{"id":1654,"date":"2024-12-30T18:52:52","date_gmt":"2024-12-31T02:52:52","guid":{"rendered":"https:\/\/www.gbm-online.com\/english\/?page_id=1654"},"modified":"2024-12-30T18:52:52","modified_gmt":"2024-12-31T02:52:52","slug":"2-%e5%bf%83%e6%89%80-mind-factors","status":"publish","type":"page","link":"https:\/\/www.gbm-online.com\/english\/?page_id=1654","title":{"rendered":"2. \u5fc3\u6240 Mind Factors"},"content":{"rendered":"

10.\u738b\u76f8\u61c9\u3000\u6709\u5fc3\u6240\u3000\u4e94\u5341\u4e00\u3000\u7a2e\u66f4\u5925 (\u7a2e\u985e\u4f19<\/mark>)<\/strong>
\nIn accordance with these mind kings,
\nAre the dharmas associated with the mind;
\nTotaling fifty-one in all,
\nEach abundant in their diverse kinds.<\/p>\n

\u8a3b\uff1a\u516b\u8b58\u5fc3\u738b\u8207\u4e94\u5341\u4e00\u5fc3\u6240\u76f8\u61c9\u8868; \u4e94\u4f4d\u767e\u6cd5\u7c21\u8868<\/p>\n

11. \u521d\u904d\u884c\u3000\u6709\u4e94\u652f\u3000\u89f8\u4f5c\u610f<\/mark>\u3000\u53d7\u60f3\u601d<\/strong>
\nThe first category is called Universally Interactive
\nThere are five of them:
\nContact, attention<\/mark> \/ awareness,
\nFeeling<\/mark> \/ sensation, cognition, and ideation.<\/p>\n

\u8a3b\uff1a\u904d\u884c\uff1a\u904d\u4e00\u5207\u6642\uff0c\u8655\uff1b\u4e00\u5207\u8b58\u3002
\n\u6dbc\u610f\uff08\u63a5\u89f8\uff09\uff1b\u98a8\u5439\u8349\u52d5\uff08\u4f5c\u610f\uff09\uff1b\u8212\u670d\uff08\u9818\u53d7\uff09\uff1b\u6625\u6696\u5927\u5730\uff08\u60f3\uff09\uff1b\u8a08\u756b\u91ce\u9910\uff08\u601d\uff09<\/p>\n

12.\u6b21\u5225\u5883\u3000\u4ea6\u4e94\u985e\u3000\u6b32\u52dd\u89e3\u3000\u5ff5\u5b9a\u6167<\/strong>
\nThe next category is Particular States
\nThere are also five of them:
\nAspiration, resolution,
\nRecollection, concentration, and discernment.<\/p>\n

\u8a3b\uff1a\u5225\u5883\uff1a\u6240\u7de3\u7684\u5883\u5404\u81ea\u4e0d\u540c\u3002
\n1.\u6b32\u2014\u8caa\u611b\u684c\u904a\uff1b\u9189\u5fc3\u5ff5\u4f5b\u30022.\u52dd\u89e3\u2014\u7d55\u5c0d\u8a8d\u53ef\u30023.\u5ff5\u2013\u660e\u8a18\u4e0d\u5fd8(\u842c\u5e74\u4e00\u5ff5)\u30024.\u5b9a\u2014\u5c08\u6ce8\u4e0d\u6563\u4e82\u30025.\u6167\u2014\u5206\u8fa8\u9078\u64c7\uff08\u6de8\u571f\u6cd5\u9580\uff09\u3002<\/p>\n

13.\u5584\u5fc3\u6240\u3000\u5171\u5341\u4e00\u3000\u4fe1\u70ba\u9996\u3000\u7e7c\u615a\u6127<\/strong>
\nFor the wholesome mental factors
\nThere are eleven of them:
\nFirst and foremost is faith
\nFollowed by shame and remorse.<\/p>\n

\u8a3b\uff1a\u615a\uff1a\u6065\u5df1\u904e\u60e1\uff1b\u6127\uff1a\u6127\u5c0d\u65bc\u4eba<\/p>\n

14.\u7121\u8caa\u7b49\u3000\u4e09\u6839\u805a\u3000\u52e4\u8f15\u5b89\u3000\u4e0d\u653e\u9038<\/strong>
\nNon-greed, the rest of
\nThe three roots
\nDiligence, light ease
\nself-restraint<\/p>\n

\u8a3b\uff1a\u4e09\u6839\u805a\uff1a\u6307\u7121\u8caa\u7121\u778b\u7121\u7661\u4e09\u5584\u6839\u3002\u52e4\uff08\u7cbe\u9032\uff09\u2014\u6c42\u5584\u6cd5\uff1b\u4e0d\u653e\u9038\u2014\u53bb\u60e1\u6cd5<\/p>\n

15.\u884c\u860a\u6368\u3000\u975e\u6368\u53d7\u3000\u53ca\u4e0d\u5bb3\u3000\u7121\u778b\u6709<\/strong>
\nRenunciation of formation skandha,
\nNot like that of neither-pleasure-nor-pain,
\nNon-harming, non-anger will thus
\nBecome the cause of wholesome gain.<\/p>\n

\u8a3b\uff1a\u884c\u6368\uff1a\u884c\u860a\u88e1\u4e00\u5207\u67d3\u6c61\u6cd5\u90fd\u6368\u53bb\uff1b\u4e0d\u5bb3\u2013\u4e0d\u60f1\u5bb3\u4e00\u5207\u773e\u751f\u3002\u6368\u53d7\u2014\u4e0d\u82e6\u4e0d\u6a02\u53d7\u3002\uff08\u6b7b\u5211\u72af\u7684\u6700\u5f8c\u4e00\u9910\uff1b\u6216\u5c08\u5fc3\u4fee\u884c\uff0c\u5403\u7a7f\u4e0d\u653e\u5fc3\u4e0a\u3002\uff09<\/p>\n

16. \u6839\u672c\u60d1\u3000\u516d\u53ef\u8fa8\u3000\u8caa\u778b\u7661\u3000\u6162\u7591\u898b<\/strong>
\nAs for fundamental delusions
\nThere are six, which can be discerned:
\nGreed, anger, delusion,
\nArrogance, doubt, and wrong views.<\/p>\n

17. \u96a8\u7169\u60f1\u3000\u6709\u4e8c\u5341\u3000\u5c0f\u4e2d\u5927\u3000\u582a\u5206\u5225<\/strong>
\nAs for subsidiary afflictions,
\nThere are twenty of them:
\nVaried in magnitude from minor to moderate to severe,
\nThey should be carefully distinguished.<\/p>\n

18. \u5fff\u6068\u8986\u3000\u60f1\u5ac9\u6173\u3000\u8a91\u8ac2\u5bb3\u3000\u8207\u618d\u4e26<\/strong>
\nWrath, hatred, concealment,
\nRage, jealousy, stinginess,
\nDeceit, flattery, and harming,
\nAs well as conceit.<\/p>\n

19. \u6b64\u81ea\u985e\u3000\u5404\u5225\u8d77\u3000\u5c0f\u96a8\u5341\u3000\u9ea4\u731b\u723e<\/strong>
\nThese ten are of their own kind,
\nArising respectively on their own;
\nThey are of the Ten Minor Subsidiary Afflictions,
\nBecause they are fierce and coarse.<\/p>\n

20. \u7121\u615a\u6127\u3000\u81ea\u4ed6\u8fa8\u3000\u4e2d\u96a8\u5bec\u3000\u904d\u4e0d\u5584<\/strong>
\nLack of shame and lack of remorse
\nWith regard to self or to others are to be discerned;
\nThe Medium Subsidiary Afflictions encompasses more,
\nPervading all the unwholesome mental factors.<\/p>\n

\u8a3b\uff1a\u4e2d\u96a8\u5bec\u2013\u4e2d\u96a8\u7169\u60f1\u6bd4\u5c0f\u96a8\u7169\u60f1\u7684\u7bc4\u570d\u5927\u4e00\u9ede\u3002<\/p>\n

21.\u59cb\u6389\u8209\u3000\u660f\u4e0d\u4fe1\u3000\u6020\u653e\u9038\u3000\u5931\u5ff5\u4fb5<\/mark><\/strong>
\nStarting with restlessness,
\nTorpor, lack of faith,
\nLaxness, indulgence, and
\nMindfulness is intruded upon<\/p>\n

22.\u53ca\u6563\u4e82\u3000\u4e0d\u6b63\u77e5\u3000\u67d3\u5fc3\u904d\u3000\u516b\u5927\u96a8<\/strong>
\nScatteredness, distraction, and
\nImproper knowledge,
\nThese defiling thoughts are all pervasive,
\nAnd they are called the Eight Major Subsidiary Afflictions.<\/p>\n

23.\u56db\u4e0d\u5b9a\u3000\u66f0\u6094\u7720\u3000\u5171\u5c0b\u4f3a<\/mark>\u3000\u5584\u67d3\u517c<\/strong>
\nThere are four indeterminate mental factors:
\nRegret, drowsiness,
\nMental impulse (vitarka), and subsequent application (vic\u0101ra),
\nEncompassing both good and evil.<\/p>\n

\u8a3b\uff1a\u56db\u4e0d\u5b9a the four unfixed
\n1. \u7761\u7720 sleep (middha);\u9069\u5ea6\u7684\u7761\u7720\u662f\u5584\u6cd5\uff1b\u55dc\u7761\u5247\u59a8\u7919\u4fee\u884c\u3002
\n2. \u60e1\u4f5c(\u5f8c\u6094) regret (kaukritya);\u5148\u524d\u9020\u60e1\uff0c\u5fc3\u751f\u5f8c\u6094\uff1b\u6216\u5148\u524d\u5e03\u65bd\u9322\u8ca1\uff0c\u5fc3\u751f\u5f8c\u6094\u3002
\n3. \u5c0b investigation (vitarka); \u901b\u8857\u5c0b\u6c42\u6240\u9808\u7269\u54c1,\u627e\u5230\u4e86\u3002
\n4. \u4f3a examination (vichara).\u5e7e\u7d93\u4f3a\u5bdf\uff0c\u984f\u8272\uff0c\u5927\u5c0f\u7b49\u7b49\u78ba\u5be6\u662f\u6211\u8981\u7684\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"

10.\u738b\u76f8\u61c9\u3000\u6709\u5fc3\u6240\u3000\u4e94\u5341\u4e00\u3000\u7a2e\u66f4\u5925 (\u7a2e\u985e\u4f19) In accordance with these mind kings, Are the dharmas associated with the mind; Totaling fifty-one in all, Each abundant in their diverse kinds. … <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1654","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/pages\/1654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1654"}],"version-history":[{"count":1,"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/pages\/1654\/revisions"}],"predecessor-version":[{"id":1655,"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=\/wp\/v2\/pages\/1654\/revisions\/1655"}],"wp:attachment":[{"href":"https:\/\/www.gbm-online.com\/english\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}