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\u4ed6\u4e0a\u53f0\u7d50\u6cd5\u7de3\uff08\u4e94\u6708\u5341\u56db\u65e5\u665a\uff09\u7684\u6642\u5019\uff0c\u6709\u5e7e\u9ede\u6df1\u6df1\u89f8\u52d5\u4e86\u6211\uff1a<\/p>\n

\u4ed6\u8aaa\uff0c\u9999\u5728\u7210\u4e2d\u71d2\uff0c\u7336\u5982\u6211\u5011\u7684\u7169\u60f1\u4e00\u9ede\u4e00\u9ede\u5730\u71d2\u5316\uff0c\u5316\u4f5c\u88ca\u88ca\u9999\u96f2\uff0c\u5f4c\u6f2b\u7a7a\u4e2d\uff0c\u9999\u53ef\u4ee5\u7a31\u4e4b\u70ba\u6212\u9999\uff0c\u96f2\u5247\u8c61\u5fb5\u8457\u89e3\u812b\u5f8c\u7684\u701f\u7051\u81ea\u5728\u3002<\/p>\n

\u9999\uff0c\u53ef\u4ee5\u8aaa\u662f\u6211\u5011\u4eba\u8ddf\u9748\u754c\uff08\u83e9\u85a9\uff0c\u5929\u4eba\uff0c\u9b3c\u795e\u7b49\uff09\u6e9d\u901a\u7684\u5a92\u4ecb\u3002\u6211\u5011\u4eba\u5fc3\u88e1\u6709\u4ec0\u9ebc\u8acb\u6c42\u79b1\u544a\uff0c\u90a3\u9ebc\u628a\u9999\u4e00\u71c3\uff0c\u5f88\u8aa0\u5fc3\u5730\u5728\u4f5b\u83e9\u85a9\u8ddf\u524d\u79b1\u544a\u4e4b\uff1b\u6211\u5011\u60f3\u8ddf\u9b3c\u795e\u8aaa\u8aaa\u5fc3\u88e1\u8a71\uff0c\u4e5f\u4e00\u6a23\u2014\u2014\u71c3\u4e0a\u9999\uff0c\u7136\u5f8c\u614e\u91cd\u5730\u8aaa\u51fa\u4f86\u3002<\/p>\n

\u63a5\u4e0b\u4f86\u4ed6\u63d0\u5230\u53e4\u4eba\u6709\u7684\uff0c\u71c3\u6307\u3001\u71c3\u81c2\u3001\u4e43\u81f3\u71c3\u8eab\u7684\uff0c\u9019\u4e9b\u5c0d\u4ed6\u4f86\u8b1b\u592a\u56f0\u96e3\uff0c\u4ed6\u505a\u4e0d\u5230\uff0c\u4f46\u662f\u71c3\u9999\u4f9b\u4f5b\u7684\u5f8c\u9762\u5247\u662f\u5448\u73fe\u4e0d\u8b8a\u7684\u9053\u7406\uff1a\u771f\u6b63\u628a\u8eab\u5fc3\u6027\u547d\u90fd\u5949\u737b\u7d66\u4f5b\u6559\uff0c\u4e43\u81f3\u81ea\u5df1\u7684\u4e00\u8a00\u4e00\u884c\u90fd\u80fd\u5229\u76ca\u773e\u751f\u5229\u76ca\u4f5b\u6559\u3002\u9019\u6a23\u5c31\u662f\u300c\u5c07\u6b64\u8eab\u5fc3\u5949\u5875\u524e\uff0c\u662f\u5247\u540d\u70ba\u5831\u4f5b\u6069\uff01\u300d<\/p>\n

\u6642\u9593\u5f88\u5feb\uff0c\u6709\u9451\u65bc\u6642\u9593\u6709\u9650\u6211\u5c31\u9577\u8a71\u77ed\u8aaa\uff0c\u5922\u89ba\u5f9e\u4f9b\u9999\u5ef6\u4f38\u5230\u71c3\u6307\u71c3\u81c2\u71c3\u8eab\u4f9b\u4f5b\uff0c\u8b93\u6211\u773c\u524d\u4e00\u4eae\uff0c\u601d\u8def\u9084\u53ef\u4ee5\u9019\u9ebc\u62d3\u5c55\uff0c\u6211\u600e\u9ebc\u4e4b\u524d\u90fd\u6c92\u60f3\u5230\uff0c\u96d6\u7136\u6211\u4e5f\u4f9b\u9999\uff0c\u4f9b\u5f97\u884c\u79ae\u5982\u5100\u7684\u3002\u6211\u5011\u4e0d\u77e5\u9053\u9019\u4f4d\u5e74\u8f15\u300c\u4f9b\u9999\u5b78\u5b50\u300d\u7684\u5f80\u6614\u751f\u4e2d\u767c\u904e\u4ec0\u9ebc\u6a23\u7684\u9858\uff0c\u80fd\u5920\u6709\u9019\u6a23\u7684\u5584\u6839\u3002\u6700\u5f8c\u6211\u60f3\u5f15\u7528\u53bb\u5e7411\u670824\u65e5\u5f80\u751f\u7684\u5351\u8a69\u5927\u5b78\u3001\u5357\u958b\u5927\u5b78\u7684\u8449\u5609\u7469\u6559\u6388\u7684\u4e00\u9996\u8a69\u4f86\u7d50\u5c3e\u3002<\/p>\n

\u4e00\u74e3\u5fc3\u9999\u842c\u5377\u7d93\uff0c\u832b\u832b\u5875\u5922\u5e7e\u6642\u9192\u3002
\n\u524d\u56e0\u672a\u4e86\u975e\u6c42\u798f\uff0c\u98a8\u7d6e\u98c4\u6b98\u7e3d\u5316\u840d\u3002
\n\u6642\u5e8f\u665a\uff0c\u9732\u83ef\u51dd\uff0c\u79cb\u84ee\u6416\u843d\u679c\u4f55\u6210\u3002
\n\u4eba\u9593\u975e\u662f\u582a\u60c6\u60b5\uff0c\u7c3e\u5916\u98a8\u6416\u5854\u4e0a\u9234\u3002<\/p>\n

\u9019\u9996\u8a69\u65e2\u547c\u61c9\u4e86\u5922\u89ba\u5176\u540d\u7684\u610f\u601d\uff0c\u4e5f\u9ede\u51fa\u4e86\u8ddf\u6211\u5011\u91d1\u4f5b\u5bfa\u7684\u56e0\u7de3\uff1a1984\u5e74\u4e0a\u4eba\u4f86\u6eab\u54e5\u83ef\uff0c\u91cd\u9ede\u5ea6\u5316\u65e9\u671f\u7684\u5f1f\u5b50\u5011\uff0c\u5305\u62ec\u8cb4\u6cd5\u5e2b\u3001\u8449\u6559\u6388\u22ef\u22ef\u4ed6\u4f86\u7684\u6642\u9593\u628a\u63e1\u5f97\u975e\u5e38\u6e96\uff0c\u56e0\u70ba\u932f\u904e\u9019\u4e00\u6751\uff0c\u5c31\u6c92\u6709\u4e0b\u4e00\u5e97\u3002\u5f9e\u6b64\u5c31\u6253\u958b\u4e86\u4e0a\u4eba\u5728\u7f8e\u52a0\uff0c\u5c24\u5176\u662f\u5728\u52a0\u62ff\u5927\u5efa\u9053\u5834\u7684\u5148\u6cb3\u3002\u662f\u500b\u6a19\u8a8c\u6027\u7684\u4e8b\u4ef6\u3002\u597d\uff0c\u6211\u4eca\u5929\u5c31\u8b1b\u5230\u9019\u88e1\u3002\u6c92\u6642\u9593\u7d66\u5927\u5bb6\u767c\u554f\u4e86\uff0c\u5927\u5bb6\u6709\u554f\u984c\u7684\uff0c\u53ef\u4ee5\u79c1\u5e95\u4e0b\u518d\u554f\u6211\u3002<\/p>\n

\u534d\u3000\u3000\u3000\u3000\u534d\u3000\u3000\u3000\u3000\u534d<\/strong><\/p>\n

\u5922\u89ba\u7684\u82f1\u6587\u8b1b\u7a3f\uff1a<\/p>\n

All Buddhas and Bodhisattvas, Venerable Master, all Dharma Masters, all good-knowing advisors, and all fellow practitioners, Amitabha. This is Meng Jue. My dharma name is Qin Zhi Today it is my turn to tie Dharma affinities with everyone and I would like to share my experience of incense offerings.<\/p>\n

I grew up and lived most of my life in Norway. When I was young, I once found a Buddha statue in a home d\u00e9cor shop. This inspired me to inquire into Buddhism. I kept the statue in my bedroom and would sit in meditation in front of it. Somehow, I got the idea that I should make an incense offering. In Norway no one uses incense. In general people know what it is from seeing it in movies and what not, but you don’t see people using incense in real life. Once me and my family went on a holiday to the Czech Republic, and I found a store that sold incense. When I got back home, I tried to make an offering to the Buddha, but I did not know what to do. I had never seen anyone light incense before. I asked my mom if she knew, but no one had ever lit incense. Eventually I figured out how it worked on my own, and every day I made an incense offering to the Buddha. My whole life was like that.<\/p>\n

\u6211\u5728\u632a\u5a01\u9577\u5927\uff0c\u5927\u90e8\u5206\u4eba\u751f\u4e5f\u662f\u5728\u632a\u5a01\u5ea6\u904e\u7684\u3002\u5728\u6211\u5c0f\u7684\u65f6\u5019\uff0c\u6211\u66fe\u7d93\u5728\u4e00\u5bb6\u5bb6\u5c45\u88dd\u98fe\u54c1\u5e97\u88cf\u767c\u73fe\u4e86\u4e00\u5c0a\u4f5b\u50cf\u3002\u9019\u5553\u767c\u4e86\u6211\u53bb\u4e86\u89e3\u4f5b\u6559\u3002\u6211\u628a\u96d5\u50cf\u653e\u5728\u7761\u623f\u88e1\uff0c\u7136\u5f8c\u6703\u5728\u5b83\u9762\u524d\u6253\u5750\u3002<\/p>\n

\u6211\u4e0d\u77e5\u5f9e\u4f55\u8655\u8d77\u4e86\u4f9b\u9999\u9019\u500b\u4e3b\u610f\u3002\u5728\u632a\u5a01\uff0c\u6ca1\u6709\u4eba\u4f7f\u7528\u9999\u3002\u4eba\u5011\u5927\u6982\u5f9e\u96fb\u5f71\u88cf\u5f97\u77e5\u5b83\u662f\u4ec0\u9ebd\u6771\u897f\uff0c\u4f46\u662f\u4f60\u4e0d\u6703\u5728\u65e5\u5e38\u751f\u6d3b\u4e2d\u770b\u5230\u6709\u4eba\u4f7f\u7528\u5b83\u3002
\n\u6709\u4e00\u6b21\uff0c\u6211\u8ddf\u5bb6\u4eba\u4e00\u8d77\u53bb\u4e86\u6377\u514b\u5171\u548c\u570b\u5ea6\u5047\u3002\u5728\u90a3\u5152\uff0c\u6211\u627e\u5230\u4e86\u4e00\u5bb6\u8ce3\u9999\u7684\u5546\u5e97\u3002\u6211\u56de\u5230\u5bb6\u4ee5\u5f8c\uff0c\u5617\u8a66\u4f9b\u9999\uff0c\u4f46\u662f\u4e0d\u77e5\u9053\u61c9\u8a72\u505a\u4e9b\u4ec0\u9ebd\u3002\u6211\u5f9e\u4f86\u6ca1\u6709\u898b\u904e\u4eba\u9ede\u9999\u3002\u6211\u9084\u554f\u5abd\u5abd\u6703\u4e0d\u6703\uff0c\u4f46\u662f\u6ca1\u6709\u4e00\u500b\u4eba\u77e5\u9053\u600e\u9ebd\u9ede\u9999\u3002\u6700\u5f8c\uff0c\u6211\u81ea\u5df1\u7422\u78e8\u51fa\u6765\u4e86\u3002\u5f9e\u90a3\u4ee5\u5f8c\uff0c\u6211\u6bcf\u5929\u90fd\u6703\u5411\u4f5b\u4f9b\u9999\uff0c\u4e00\u751f\u5c31\u9019\u6a23\u5b50\u904e\u7684\u3002<\/p>\n

The burning incense can teach us a lot about the spiritual process. When we first start to practice meditation, we might feel a lot of agitation. The habitual forces are very strong. We have to force ourselves to be still when the mind desperately wants to move. And when we first start to practice restraint, it is even worse, the mind desperately wants some pleasure or other, or it gets agitated and wants to act out in anger. But rather than flaring up into an open fire, we simply have to sit with the burning sensation. It burns, it is so painful, but eventually we can start to experience the world as premeditated by an incense cloud of the most wonderful fragrance. The sweet smell is tied up in the form of a stick or a spiral or a cone, through the purification of fire it is released and can flow unobstructed and unburdened by the demeans of physical form. Yet it had to be in a form, and it had to burn to become the incense cloud. I believe this was what Master Hui Neng meant when he said afflictions are Bodhi.<\/p>\n

\u71d2\u9999\u53ef\u4ee5\u6559\u6703\u6211\u5011\u5f88\u591a\u4fee\u884c\u7684\u9053\u7406\u3002\u6211\u5011\u525b\u958b\u59cb\u5b78\u7fd2\u6253\u5750\u6642\uff0c\u53ef\u80fd\u6703\u611f\u53d7\u5230\u5f88\u591a\u7169\u60f1\u3002\u6211\u5011\u7fd2\u6027\u7684\u529b\u91cf\u975e\u5e38\u5f37\u5927\u3002\u4f46\u662f\u5373\u4fbf\u610f\u8b58\u62fc\u547d\u5730\u60f3\u8981\u52d5\uff0c\u6211\u5011\u5fc5\u9808\u5f37\u8feb\u81ea\u5df1\u5e73\u975c\u4e0b\u4f86\u3002\u800c\u7576\u6211\u5011\u958b\u59cb\u7df4\u7fd2\u300c\u6b62\u6301\u300d\u6642\uff0c\u5c31\u66f4\u56f0\u96e3\u4e86\u3002\u6211\u5011\u7684\u610f\u8b58\u6025\u5207\u5730\u6e34\u671b\u5a1b\u6a02\u6216\u523a\u6fc0\uff0c\u5426\u5247\u5c31\u6703\u8b8a\u5f97\u7169\u8e81\u4e0d\u5b89\uff0c\u751a\u81f3\u5c0e\u81f4\u6211\u5011\u5728\u61a4\u6012\u7684\u9a45\u4f7f\u4e0b\u884c\u52d5\u3002<\/p>\n

\u4f46\u662f\u6211\u5011\u4e0d\u5fc5\u8b93\u81ea\u5df1\u8b8a\u71c3\u8d77\u6765\uff0c\u8b8a\u6210\u718a\u718a\u70c8\u706b\uff0c\u800c\u662f\u8981\u5b78\u6703\u975c\u975c\u5730\u5750\u8457\uff0c\u8207\u9019\u7a2e\u707c\u71d2\u822c\u7684\u611f\u89ba\u5171\u8655\u3002\u5b83\u4f9d\u820a\u5728\u71c3\u71d2\uff0c\u4f9d\u820a\u90a3\u9ebc\u75bc\u75db\uff0c\u4f46\u5230\u6700\u5f8c\uff0c\u6211\u5011\u9ad4\u9a57\u5230\u7684\u5c31\u662f\u4e00\u500b\u9999\u96f2\u4e4b\u82ac\u82b3\u7030\u6f2b\u7684\u4e16\u754c\u3002<\/p>\n

\u9019\u751c\u7f8e\u7684\u9999\u6c23\u53ef\u80fd\u88ab\u5305\u88f9\u6210\u4e00\u6839\u9999\u689d\uff0c\u6216\u4e00\u5377\u87ba\u65cb\u5f62\u72c0\u7684\u8f09\u9ad4\uff0c\u6216\u5448\u73fe\u70ba\u5713\u9310\u5f62\u7684\u9999\u6599\u3002\u901a \u904e\u706b\u7684\u6de8\u5316\uff0c\u9999\u6c23\u88ab\u91cb\u653e\u51fa\u4f86\uff0c\u4e0d\u518d\u53d7\u7269\u8cea\u5f62\u614b\u7684\u963b\u7919\u6216\u727d\u7d46\u3002\u4f46\u5b83\u5fc5\u9808\u6709\u4e00\u500b\u5f62\u9ad4\uff0c\u4e5f\u5fc5\u9808\u88ab\u71c3\u71d2\uff0c\u624d\u80fd\u5316\u70ba\u9999\u96f2\u3002\u6211\u76f8\u4fe1\u9019\u6b63\u662f\u516d\u7956\u60e0\u80fd\u6240\u8aaa\u7684\u300c\u7169\u60f1\u5373\u83e9\u63d0\u300d\u7684\u5bd3\u610f\u5427\u3002<\/p>\n

In Buddhism we often talk about detached and lofty states of mind, insight and freedom. Ultimately, that is the goal of practice after all. But I also always had within me a very childlike wish to simply make offerings and to glorify the Triple Gem. In the Mah\u0101parinibb\u0101na Sutta the Buddha says making offerings is for the purpose of gladdening and brightening the mind. That always rung very true to me. However, most of the western temples I went to don’t think much of it. I studied with a British monk from the Thai Forest Tradition for some years, and he explained to me a key concept from the Pali texts. The Buddha said there are two kinds of disciples, those who will be liberated by insight, and those who will be liberated by faith. (References in the Pali Canon: SN 48.12- SN 48.17, SN 48.24, DN 28, DN 33, MN 65, AN 7.14, AN 8.22, AN 10.16, MN 70). Some cultivators have to apply the critical mind and investigate the teachings thoroughly to reach liberation, while others with the root of faith have another path rooted in love of the Buddha, in Pali \u201cTath\u0101gate pemattam\u201d. This second type of follower can accept the teachings on faith, and rather than inquiring into the nature of the teachings, their path is about seeing the teachings in personal experience. The Ajahn explained to me that in Asia most people have the root of faith, whereas in the west, most people have the root of insight. I find this analysis very true, and I think it can help to inform how Buddhism will move forward in the west. For me however, it was always love of the Buddha that made the practice so sweet. So I had to start searching for a way and a form that could honor this root of faith, yet maintain the true essence of the path, what we might call chan (meditation).<\/p>\n

\u5728\u4f5b\u6559\u88e1\uff0c\u6211\u5011\u5e38\u5e38\u8ac7\u5230\u4e00\u4e9b\u8d85\u7136\u800c\u5d07\u9ad8\u7684\u5fc3\u5883\u3001\u898b\u5730\u8207\u81ea\u7531\u72c0\u614b\u3002\u6700\u7d42\uff0c\u9019\u4e9b\u662f\u6211\u5011\u4fee\u884c\u7684\u76ee\u6a19\u3002\u4f46\u662f\u6211\u5fc3\u88e1\u4e00\u76f4\u90fd\u6709\u4e00\u500b\u5982\u540c\u5b69\u7ae5\u822c\u5929\u771f\u7684\u9858\u671b\uff1a\u55ae\u7d14\u5730\u4f9b\u990a\u4e09\u5bf6\u3001\u8b9a\u6b4e\u4e09\u5bf6\u3002\u5728\u300a\u5927\u822c\u6d85\u69c3\u7d93\u300b\u4e2d\uff0c\u4f5b\u9640\u8aaa\uff0c\u4f9b\u990a\u7684\u76ee\u7684\u662f\u70ba\u4e86\u4ee4\u6211\u5fc3\u751f\u6b61\u559c\u3001\u589e\u9577\u5149\u660e\u3002\u9019\u9ede\u6211\u4e00\u76f4\u6df1\u6709 \u5171\u9cf4\u3002\u7136\u800c\u6211\u53bb\u904e\u7684\u5927\u591a\u6578\u897f\u65b9\u5bfa\u9662\u5c0d\u6b64\u4e26\u4e0d\u592a\u91cd\u8996\u3002<\/p>\n

\u6211\u66fe\u5728\u4e00\u4f4d\u4f86\u81ea\u82f1\u570b\u7684\u6cf0\u570b\u68ee\u6797\u50b3\u7d71\u50e7\u4eba\u5ea7\u4e0b\u5b78\u7fd2\u4e86\u5e7e\u5e74\u3002\u4ed6\u5411\u6211\u89e3\u91cb\u4e86\u5df4\u5229\u7d93\u5178\u4e2d\u7684\u4e00\u500b\u95dc\u9375\u6982\u5ff5\uff1a\u4f5b\u9640\u8aaa\uff0c\u5f1f\u5b50\u6709\u5169\u7a2e\uff0c\u4e00\u7a2e\u662f\u4ee5\u667a\u6167\u5f97\u89e3\u812b\u7684\uff0c\u4e00\u7a2e\u662f\u4ee5\u4fe1\u5fc3\u5f97\u89e3\u812b\u7684\u3002\u6709\u4e9b\u4fee\u884c\u4eba\u5fc5\u9808\u900f\u904e\u6279\u5224\u6027\u601d\u7dad\u6df1\u5165\u63a2\u7a76\u4f5b\u6cd5\uff0c\u624d\u80fd\u7372\u5f97\u89e3\u812b\uff1b\u800c\u53e6\u4e00\u4e9b\u5177\u6709\u4fe1\u5fc3\u6839\u5668\u7684\u4eba\uff0c\u5247\u8d70\u7684\u662f\u53e6\u4e00\u689d\u9053\u8def\u2014\u2014\u6e90\u81ea\u5c0d\u4f5b\u9640\u7684\u611b\uff0c\u5df4\u5229\u6587\u7a31\u70ba\u201cTath\u0101gate pemattam\u201d\uff0c\u4e0d\u5fc5\u5206\u6790\u6559\u6cd5\u7684\u672c\u8cea\uff0c\u800c\u662f\u900f\u904e\u500b\u4eba\u7d93\u9a57\u4f86\u5370\u8b49\u4f5b\u6cd5\u3002<\/p>\n

\u9019\u4f4d\u963f\u59dc\u67e5\u544a\u8a34\u6211\uff0c\u5728\u4e9e\u6d32\uff0c\u591a\u6578\u4eba\u5177\u6709\u4fe1\u5fc3\u6839\uff1b\u800c\u5728\u897f\u65b9\uff0c\u5927\u591a\u6578\u4eba\u5177\u6709\u667a\u6167\u6839\u3002\u6211\u8a8d\u70ba\u9019 \u500b\u5206\u6790\u975e\u5e38\u8cbc\u5207\u5be6\u969b\uff0c\u4e5f\u80fd\u70ba\u4f5b\u6cd5\u5728\u897f\u65b9\u7684\u767c\u5c55\u63d0\u4f9b\u4e00\u500b\u65b9\u5411\u3002\u81f3\u65bc\u6211\u500b\u4eba\uff0c\u4e00\u76f4\u4ee5\u4f86\uff0c\u662f\u6211\u5c0d\u4f5b\u9640\u7684\u611b\u8b93\u4fee\u884c\u5982\u6b64\u7684\u751c\u3002\u56e0\u6b64\uff0c\u6211\u958b\u59cb\u5c0b\u627e\u4e00\u7a2e\u5f62\u5f0f\uff0c\u65e2\u80fd\u5c0a\u91cd\u9019\u4efd\u4fe1\u5fc3\uff0c\u53c8\u4e0d\u5931\u53bb \u4fee\u884c\u7684\u771f\u8ae6\uff0c\u4e5f\u5c31\u662f\u6211\u5011\u6240\u8aaa\u300c\u79aa\u300d\u3002<\/p>\n

After having visited some retreat centers in Norway for a couple of years, and also further down into Europe, I set off in stages to Asia. I would go from one retreat to another, and in the meantime travel by plane, train or motorcycle just to visit different temples and holy places. I had a little pouch full of incense sticks with me, and every single temple that I saw on my way I would stop to light incense and bow. I was just wandering aimlessly from temple to temple and country to country to make incense offerings. Occasionally getting some helpful instructions by random monks and laypeople. One time I visited over 20 temples in a single day just to do this kind of thing.<\/p>\n

Sometimes vegetarian food was hard to find, so my body became emaciated for all the traveling and lack of food. My body weight dropped down to 114 pounds, and at some point, most of my hair fell out. I just kept on visiting all these places to pay homage to the Buddhas and Bodhisattvas. That time I was feeling very lost. When I came here in August last year, I realized I had actually made a full circle around the planet, because I had been here previously that year. It was not intentional, but I circumambulated the world with incense offerings through over 30 countries, and my pilgrimage ended here, at the Sagely City of Ten Thousand Buddhas.<\/p>\n

\u81ea\u5f9e\u6211\u5728\u632a\u5a01\u7684\u5e7e\u5e74\u9593\u53c3\u8a2a\u4e86\u4e00\u4e9b\u79aa\u4fee\u4e2d\u5fc3\uff0c\u53c8\u6df1\u5165\u6b50\u6d32\u4e4b\u5f8c\uff0c\u6211\u4fbf\u958b\u59cb\u5206\u6bb5\u8e0f\u4e0a\u524d\u5f80\u4e9e\u6d32\u7684\u65c5\u7a0b\u3002\u6211\u5f9e\u4e00\u500b\u79aa\u4fee\u71df\u5230\u53e6\u4e00\u500b\uff0c\u8def\u9014\u4e2d\u6709\u5750\u98db\u6a5f\u3001\u706b\u8eca\u6216\u9a0e\u6469\u6258\u8eca\uff0c\u70ba\u4e86\u53c3\u8a2a\u4e0d\u540c\u7684\u5bfa\u5edf\u8207\u8056\u5730\u3002\u6211\u96a8\u8eab\u5e36\u8457\u4e00\u500b\u5c0f\u888b\u5b50\uff0c\u88e1\u9762\u88dd\u6eff\u4e86\u9999\u3002\u6bcf\u7576\u6211\u8def\u904e\u4e00\u5ea7\u5bfa\u5edf\uff0c\u90fd\u6703\u505c\u4e0b\u4f86\u9ede\u9999\u3001\u9802\u79ae\u3002\u6211\u5c31\u9019\u6a23\u6beb\u7121\u76ee\u7684\u5730\uff0c\u5f9e\u4e00\u5ea7\u5bfa\u5edf\u53bb\u5230\u53e6\u4e00\u5ea7\u5bfa\u5edf\uff0c\u5f9e\u4e00\u500b\u570b\u5bb6\u5230\u53e6\u4e00\u500b\u570b\u5bb6\u4f86\u4f9b\u9999\u3002<\/p>\n

\u5076\u723e\uff0c\u6703\u6709\u4e00\u4e9b\u50e7\u4eba\u6216\u5c45\u58eb\u7d66\u4e88\u6211\u4e00\u4e9b\u53d7\u7528\u7684\u6559\u5c0e\u3002\u6709\u4e00\u6b21\uff0c\u6211\u5728\u4e00\u5929\u5167\u62dc\u8a2a\u4e86\u4e8c\u5341\u591a\u5ea7\u5bfa\u5edf\uff0c\u5c31\u662f\u70ba\u4e86\u9ede\u9999\u4f9b\u4f5b\u3002\u6709\u7684\u6642\u5019\u5f88\u96e3\u627e\u7d20\u98df\uff0c\u6240\u4ee5\u6211\u7684\u8eab\u9ad4\u56e0\u70ba\u65c5\u884c\u548c\u7f3a\u98df\u800c\u8b8a\u5f97\u6d88\u7626\u3002\u6211\u7684\u9ad4\u91cd\u6e1b\u5230114\u938a\uff0c\u5230\u4e86\u67d0\u500b\u6642\u5019\uff0c\u6211\u5927\u90e8\u5206\u7684\u982d\u9aee\u6389\u51fa\u4f86\u4e86\u3002\u6211\u53ea\u662f\u4e0d\u65b7\u5730\u62dc\u8a2a\u9019\u4e9b\u5730\u65b9\uff0c\u5411\u8af8\u4f5b\u83e9\u85a9\u9802\u79ae\u3002\u90a3\u6bb5\u6642\u9593\u6211\u611f\u5230\u975e\u5e38\u8ff7\u832b\u3002\u76f4\u5230\u53bb\u5e74\u516b\u6708\u6211\u518d\u6b21\u4f86\u5230\u4e86\u9019\u88e1\u6642\uff0c\u624d\u767c\u73fe\u81ea\u5df1\u6574\u6574\u7e5e\u4e86\u5730\u7403\u4e00\u5708\u2014\u2014\u90a3\u5e74\u5e74\u521d\uff0c\u6211\u66fe\u4f86\u904e\u9019\u88e1\u3002\u6211\u4e26\u6c92\u6709\u523b\u610f\u5730\u5b89\u6392\u9019\u4e9b\uff0c\u4f46\u6211\u537b\u4ee5\u4f9b\u9999\u7684\u65b9\u5f0f\uff0c\u7e5e\u884c\u4e86\u4e09\u5341\u591a\u500b\u570b\u5bb6\uff0c\u6700\u7d42\u5728\u842c\u4f5b\u8056\u57ce \u7d50\u675f\u4e86\u6211\u7684\u671d\u8056\u4e4b\u65c5\u3002<\/p>\n

When we burn incense, something very special happens. In the field of religious studies, they might label it as setting up a sacred space. Some say that lighting incense opens a portal to the spiritual world. We set up a physical space, and allow it to mirror the mental space, such that the line between inside and outside is blurred, there one can act upon the mind in ways that we normally cannot. In this way ritual is a gateway to the mind’s subconscious, where one acts no longer as the personal self, but as the generations of sages that formed these precious rituals with their enlightened perception. The incense is indeed a portal to many things, as the smoke permeates the room, the sense of smell is activated, which is most closely linked to memory, thus crossing the boundary of time. The boundaries between spirit, mind, space and time all become liquidated. I never heard it explained in this way. But this is how I make sense of it.<\/p>\n

\u7576\u6211\u5011\u71d2\u9999\u6642\uff0c\u6703\u767c\u751f\u4e00\u4ef6\u975e\u5e38\u7279\u5225\u7684\u4e8b\u60c5\u3002\u5728\u5b97\u6559\u5b78\u4e2d\uff0c\u9019\u53ef\u80fd\u88ab\u7a31\u70ba\u300c\u71df\u9020\u8056\u5730\u300d\u3002\u6709\u4e9b\u4eba\u8aaa\uff0c\u9ede\u9999\u80fd\u5920\u6253\u958b\u9023\u7d50\u9748\u754c\u7684\u4e00\u6247\u9580\u3002\u6211\u5011\u8a2d\u7acb\u4e00\u500b\u4f4d\u65bc\u7269\u8cea\u4e16\u754c\u7684\u7a7a\u9593\uff0c\u4e26\u8b93\u5b83\u6620\u7167\u6211\u5011\u7684\u7cbe\u795e\u4e16\u754c\uff0c\u4f7f\u5167\u5916\u7684\u754c\u9650\u8b8a\u5f97\u6a21\u7cca\u3002\u5728\u9019\u7a2e\u72c0\u614b\u4e0b\uff0c\u6211\u5011\u53ef\u4ee5\u5f9e\u4e00\u500b\u5e73\u6642\u7121\u6cd5\u9054 \u5230\u7684\u5fc3\u9748\u72c0\u614b\u7684\u51fa\u767c\u9ede\u4f86\u505a\u4e8b\u60c5\u3002<\/p>\n

\u56e0\u6b64\uff0c\u5100\u5f0f\u662f\u4e00\u6247\u901a\u5f80\u6f5b\u610f\u8b58\u7684\u5927\u9580\uff0c\u6b64\u6642\u7684\u6211\u5011\u5df2\u4e0d\u518d\u5f9e\u500b\u4eba\u7acb\u5834\u4f86\u8fa6\u4e8b\u60c5\uff0c\u800c\u662f\u4ee5\u4e00\u4ee3\u4ee3\u8056\u8ce2\u7684\u5fc3\u610f\uff0c\u501f\u7531\u4ed6\u5011\u958b\u5275\u7684\u6e05\u6de8\u5100\u8ecc\u4f86\u5be6\u8e10\u4e00\u5207\u4e8b\u60c5\u3002\u9999\uff0c\u78ba\u5be6\u662f\u4e00\u7a2e\u80fd\u901a\u5f80\u591a\u91cd\u4e16\u754c\u7684\u9580\u6236\u3002\u7576\u9999\u7159\u5f4c\u6f2b\u6574\u9593\u5c4b\u5b50\u6642\uff0c\u6703\u555f\u52d5\u6211\u5011\u7684\u55c5\u89ba\uff0c\u800c\u55c5\u89ba\u96e2\u8457\u8a18\u61b6\u7dca\u5bc6\u76f8\u95dc\uff0c\u6211\u5011\u5c31\u9019\u6a23\u5b50\u8de8\u8d8a\u4e86\u6642\u9593\u7684\u754c\u9650\u3002\u610f\u8b58\u3001\u9748\u9b42\u3001\u7a7a\u9593\u8207\u6642\u9593\u7684\u754c\u9650\u90fd\u56e0\u6b64\u88ab\u878d\u5316\u6389\u3002\u6211\u5f9e\u4f86\u6c92\u6709\u807d\u904e\u6709\u4eba\u7d66\u904e\u9019\u6a23\u5b50\u7684\u89e3\u91cb\uff0c\u4f46\u6211\u662f\u9019\u6a23\u5b50\u7406\u89e3\u9019\u4e9b\u7684\u3002<\/p>\n

I always wondered how to make my whole life as an offering. The genius of devotional practice I believe comes from surrendering the false self onto the Buddhas, such that the affliction of personhood can become subdued and transformed even without having attained penetrating insight. The Buddha says as much in MN 70, where it is explained that by simply having love and faith in the Buddha, can the lower afflictions be destroyed, and one can enter the path of non-retrogression. I think we can better understand how this works through the lens of Yogacara.<\/p>\n

\u6211\u4e00\u76f4\u5728\u601d\u8003\u600e\u6a23\u53ef\u4ee5\u628a\u81ea\u5df1\u7684\u4e00\u751f\u7576\u4f5c\u4f9b\u990a\u3002\u6211\u8a8d\u70ba\u4ee5\u4fe1\u4efb\u70ba\u4e3b\u7684\u4fee\u884c\u65b9\u5f0f\u7684\u6b8a\u52dd\u5728\u65bc \u5b83\u5c07\u81ea\u8eab\u865b\u507d\u7684\u81ea\u6211\u5949\u737b\u7d66\u8af8\u4f5b\u83e9\u85a9\u5011\uff0c\u4ee5\u81f3\u81ea\u6211\u5e36\u4f86\u7684\u7169\u60f1\u5f9e\u800c\u5f97\u4ee5\u5e73\u606f\u8207\u8f49\u5316\uff0c\u5373\u4fbf\u6211\u5011\u9084\u6c92\u6709\u5f97\u5230\u6700\u9ad8\u667a\u6167\u7684\u898b\u5730\u3002\u4f5b\u9640\u5728\u300a\u4e2d\u90e8\u7d93\u5178\u300b\u7b2c\u4e03\u5341\u7d93\u4e2d\uff0c\u5c31\u6709\u9019\u6a23\u7684\u958b\u793a\uff1a\u53ea\u8981\u5177\u8db3\u5c0d\u4f5b\u9640\u7684\u4fe1\u5fc3\u8207\u611b\uff0c\u4f4e\u5c64\u6b21\u7684\u7169\u60f1\u4fbf\u53ef\u4ee5\u88ab\u6452\u9664\uff0c\u7136\u800c\u6211\u5011\u53ef\u4ee5\u9032\u5165\u300c\u4e0d\u9000\u8f49\u300d\u7684\u4fee\u884c\u4e4b\u9053\u3002 \u6211\u8a8d\u70ba\u6211\u5011\u53ef\u4ee5\u901a\u904e\u552f\u8b58\u5b78\u66f4\u597d\u5730\u7406\u89e3\u9019\u500b\u904e\u7a0b\u3002<\/p>\n

If one cultivates love of the Buddha, there is still love of course. There is attachment there. But that attachment takes the place of other more worldly attachments, the alaya-consciousness is filled with wholesome seeds and is profoundly perfumed, creating conditions for more and more freedom of mind, while at the same time the mind\u2019s propensity to cling is shifted away from impure onto a pure object. The false self becomes a worshiper, and is thus purified of its grosser elements, and prepared for direct insight.<\/p>\n

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So simply by love and faith in the Buddha can one enter the path of non-retrogression. It is like this love of the Tathagatas has lit our incense and placed it down in the ashes of the burner, meaning that our spiritual process has started and will keep going until dispassion is finally achieved. It is not that one can stop practicing of course, but that the practice takes on its own momentum, and it just keeps on going and going. The incense is lit, it may be a really long stick, but at least it is burning. I think that is the most important thing. So we ought to take Samantabhadra Bodhisattva\u2019s advice seriously and practice like our heads are on fire!<\/p>\n

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For a long time, I have been contemplating how to make one’s whole body as an offering. In the past cultivators would literally light themselves on fire as offerings to the triple jewel. I think lighting the arms or fingers on fire will not be very suitable for me. Yet, the principle of it remains. To really give up one’s body, that is one’s whole entire agency in the world, as an adornment to the Buddha\u2019s Pure Land. This is no small thing. I probably don\u2019t have the courage to light the body on fire, but if we still want to make it as an offering, then every single action you do with it has to be an offering to the Buddha. All actions need to be done with the same attitude as one offers the flowers and the incense, they need to be single hardheartedly serving the purpose of bringing forth the bodhi mind. In whatever situation, however mundane it may seem, it has to linger with the faint fragrance of wisdom and compassion.<\/p>\n

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Although I really deeply enjoy being able to say the Buddha’s name to everyone I meet here at CTTB, sometimes I also have to say other things. So I ask myself, can it be said with the same sincerity and aspiration as when reciting sutras, such that it can be heard with the same warm and loving embrace as Amitabha’s name is heard? Can I leave a positive emotional imprint in another person, such that it may perfume their minds as when the mind is perfumed by personal cultivation? As I feel my heart beating in my bony rib-cage, can it bring the same deep-felt energy as the beating of the wooden fish? And can my open awareness permeate the room as expansively as the ringing of the temple bell? Can thoughts come and go as peacefully as the assemblies of robed men and women come and go through the doors of the Buddha Hall?<\/p>\n

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So I feel blessed beyond comparison to find myself at the Sagely City. I cannot express my gratitude enough to the Venerable Master, and to each and every one of you that makes this possible. Every single day there are hundreds of people that continually manifest the City of Ten Thousand from their acts of body, speech and mind. Even the simplest actions, such as cleaning the floor or driving the security car, to the hosting ceremonies, preaching the Dharma and the myriads of logistical feats, are part and parcel of the Venerable Master\u2019s vision. I am insignificant to it. This kindness I cannot repay. All I can do is to offer my humble obeisance in gratitude.<\/p>\n

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To end my talk here tonight I wish to share with everyone a poem. I do not have much to give, but at least I can offer this poem in gratitude to the Venerable Master, the sangha and the laity that has kindly taken me in.<\/p>\n

Clouds like purple golden castles
\nBrimming\u2013full of life
\nThe solemn ringing \/ Of the temple bell
\nA thousand generations listen
\nThere is not nothing between the atoms
\nBut what is left of me and you
\nWhen the me- and you-ness is gone
\nThe rhythm between the blows
\nOn the old liturgical drum
\nDumb to sight and sound
\nWhen life drops out from death
\nThe world is peeled away
\nTo the clear and cool ground<\/p>\n

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\u96f2\u4f3c\u7d2b\u91d1\u95d5
\n\u751f\u673a\u76c8\u6ee1\u971e
\n\u53e4\u5bfa\u9418\u8072\u8085
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\n\u4e16\u754c\u4fbf\u6d88\u76e1
\n\u6b78\u65bc\u7a7a\u6dbc\u5883<\/p>\n","protected":false},"excerpt":{"rendered":"

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